siege of jerusalem assyrian

The Assyrian army is nearly destroyed. Assyrian’s Failed Seige of Jerusalem - After these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. At this point Hezekiah, knowing that the Assyrian king had reached Lachish (2 Chr. They went up, and on their arrival in Jerusalem, stopped at the conduit of the upper pool on the highway of the fuller’s field. Assyrian siege-engine attacking the city wall of Lachish: Relief found in Nineveh from time of Sennacherib Credit: Osama Shukir Muhammed Amin FRCP (Glasg) As for Azekah, which was the first target of the Assyrian campaign in Judah, archaeologists have been searching for a while for signs of the invaders’ siegeworks. The mighty Assyrian army besieges the city and things look pretty grim, but Isaiah the prophet assures the people that the city will not fall. The discovery of this siege ramp validates the accuracy of the Assyrian and biblical accounts of Sennacherib’s conquest. The king of Assyria sent the general, the lord chamberlain, and the commander from Lachish with a great army to King Hezekiah at Jerusalem. A partial siege by the tribe of Judah against the Jebusites takes place a short time after the death of Joshua (Judges 1:8). King David takes the city. Over the summer of 2020, however, archaeologists led by Tel Aviv University archaeologist Prof. Oded Lipschits uncovered traces of a siege ramp dating to the time of the Assyrian invasion at the end of the eighth century b.c.e. Accounts from the two opposing sides differ. Assyrian sources state that the Jews were trapped and hopeless in Jerusalem, while Jewish sources record the Assyrians suffering heavy casualties. The Siege of Jerusalem. He encamped against the fortified cities, intending to break into them for himself. 32:9), the largest fortified citadel in Judah after Jerusalem, and knowing that the Assyrians preferred to accept an annual payment of tribute rather than destroy a city and enjoy a one-time infusion of wealth, sent a message of appeasement to Sennacherib. While the Sennacherib Prism agrees with the Bible account in that Jerusalem was not taken and that Sennacherib returns home thereafter, the two ancient historians agree with the Bible account in three important respects. Taking pride in Assyrian siege craft, Sennacherib mentioned how his army penetrated fortifications using ramps, battering rams, mines, breeches and siege engines. First, the destruction of the Assyrian army is at the result of divine intervention. Jerusalem, at this time, is known as Jebus and is inhabited by the Jebusites. The siege lasts two years. Thus said Sennacherib king of Assyria, Where on do you trust, that you abide in the siege in Jerusalem? But tribute was a consolation prize for the Assyrians - they clearly intended to capture and destroy Jerusalem, just as they had destroyed the Samaria, the capital of the norther kingdom of Israel, and completely destroyed the northern kingdom. Isaiah 36:4 Actually, the bible does mention Hezekiah agreeing to pay tribute, and the amount it describes corresponds to Assyrian records. Siege of Jerusalem 701 EC As to Hezekiah, the Jew, he did not submit to my yoke, I laid siege to 46 of his strong cities, walled forts and to the countless small villages in their vicinity, and conquered them by means of well-stamped earth-ramps, battering-rams brought … In the course of his rampage through Judah, Sennacherib reported taking 200,150 people prisoner as spoils of war, and that is still considered a realistic figure today. 2 Kings 18:19 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?. Thus saith. True to Isaiah's prediction, a plague hits the Assyrian camp and their army is decimated overnight. The Assyrian juggernaut, propelled by scores of chariots, rams, and siege engines, proved unstoppable. 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